To see the Mind is to see everything.
Nothing more remains to be seen.
Only surrender. and surrender until no one remains to answer when called by the name.
When you cease entirely, no trace of you left whatsoever.. is when the poetry lives itself, the symphony from beyond comes to play, the genius unfolds in all its glory.
This cannot be willed into being, all and any such attempts must entirely lose all footing.
Spontaneous surrender.
What we essentially want is freedom from wanting, that is, desirelessness.
It cannot come about by merely trying forcefully to not want (as it keeps the Mind in the same struggle of seeking-avoiding a.k.a. creating opposites/duality and fighting the tendency with the same tendency only to have nothing changed),
but by following the string of desire without necessarily acting on it, and you arrive at the same thing each time you follow it; you see you were looking for an experience you've had before thinking it would satisfy you. When you've seen this cyclical thought-feeling movement the seeking of something else-avoiding of the present moment all the way, desirelessness naturally prevails.
The "wanting/desiring" at the moment it occurs is indistinguishable from the Mind that has become it and is not a "thing" separate from it, and we seek freedom from it which can be had merely by continuing to "see" as many times as it takes.
You beyond your "I" are the source, the whole that is ever empty, hence fulfilled, ever complete.
Everything else has ever only been an addition, it can be had or not had.
It doesn't change anything about you.
The empty heart is the altar where the uncaused rests,
where the silent music plays.
Reality just is.
Anything you assign to it, any categorization, label, any reacting, accepting all of it is just Mind-thought-I and has nothing to do with "how things are".
Be lost in it, or transcend it and watch it all as empty magic. Have no views, savor it or be tormented by your own stories about it.
Anything is fine.
The description is not the described.
The word is not the Truth.
It cannot be captured in signs & symbols, but signs & symbols must be left behind to ascend to it, for all attempts become a barrier after a point. All attempts are the Mind looking out for something that is already here when and once the illusion of Mind is dispelled in the moment of sudden or spontaneous seeing / understanding.
One must just be stripped of everything whatsoever to be what already is. Ever so simply. Always here.
Be insanely free psychologically so that you can be love, but do not call your fear-insecurity your "I" and your arrangements to guard and sustain this "I" (however it might seek continuity) love.
Unless you're insanely free of your"self" and seeking nothing, you'll not know love.
As long as you are interacting with another as the "other", looking at them through the thick lens of your ideas and images etc and the expectations they create and comparing them against some idea you think they must live up to, you don't love.
All the love, truth, and beauty just mean the absence of "I".
The most sacred, the most innate has nothing to do with what you "think" or in what box of your own making you might want to fit it.
Have no images of yourself, recruit no one to guard them.
Be insanely free to know the sacred.
Nitya shuddha buddha mukta
There's never been a "one" to be liberated or enlightened.
Know this and remain dropped.
Remain dropped and remain free.
At the end of your imaginary journey, you see that you never existed in the way you "thought" you did. All concerns of Enlightenment or Liberation belong to the thought-Mind-I that doesn't exist.
Enjoy the drama, the cosmic humor that you got played by.
When pivoting to a view (for or against something), abandon views and view freely and open-endedly in order to act accordingly that is if there's a need for action.
When not, enjoy all views and act accordingly, and you'll act appropriately.
If you let go of your clinging to views and perspectives, you'd see it directly, you'd be it because you are IT.
because when you really see IT, you cannot not be IT; there is no distance or separation, no duality or multiplicity so to speak!
But you don't trust and so you keep obsessing over fragmentary apparatuses such as views and perspectives which whatsover have no use beyond situational contexts.